Category: pray-write journaling

25th Sunday 2017

Psalm 145
Matthew 20:1-16

The men toiling in the fields from sun-up to sun-down in our gospel reading must have been exhausted, but those hanging around Labor Ready didn’t have an easy time of it either. They were at the mercy of a landowner to give them employment; families need food which cost money. Certainly, these household heads would’ve preferred working. Remaining available and being consistently passed over with financial worries preying on the mind is no picnic.

In the gospel, God is the merciful landowner, in the psalms a King. In the psalm, the word ‘all, every, kol’ is used seventeen times, suggesting and highlighting the universal and comprehensive nature of God’s generous care (6). In movies, books and plays, kings and courts celebrate exuberately, usually with a lavish feast, when they can do a good deed for their people. In other words, they find joy in generousity.

If we contemplate the psalm-gospel connection, we may remember acts of generosity and compassion warrant joy and celebration. An acrostic peom, such as this psalm, seeks to expand and extend its emotion exposition to the full potential of the alphabet and the language. Likewise, should not our gratitude for the King’s generosity be expressed with excessive jubilee? And like the King, should we not also find joy in being merciful, compassionate and generous?

 

Journal Questions:

  1. Have I ever been unemployed? What did I do with my time? How did I feel during and afterwards?
  2. When have I felt joy because of relief from financial worry?
  3. What is my general attitude towards charity? When have I enjoyed being generous?

 

References: Refer to blog post entitled Resources

 

© 2017 Marilyn MacArthur, all rights reserved

24th Sunday 2017

Psalm 103: Matthew 18:21-25

We all have a running conversation in our heads. Sometimes we are imagining an impending conversation, or an earlier one. While lines and ideas from movies, music, social media, writing crowd into our brains, we also have commentary on all we see and hear bobbing along. In pop psychology, this sort of inner world dialogue is called ‘self-talk.’ The self-talk of the ancient Israelites and those of Jesus’ time would have been radically different; I imagine they talked more to and with the Lord, and less with self. Early Church Father, Cassiodoros, pointed to the psalms as an example of Jesus’ inner world: their formulas and structures would have been His natural thought process. Psalms 103 opens with self-talk.

Christian translations typically begin today’s psalm, “Bless the Lord, O my soul,” Commentaries point out the word soul in this context refers to his whole self (2). Robert Alter’s translation begins, “Bless, O my being, the Lord” (5). This makes it clear that the psalm-singer is calling on every fiber of his being to partake in the praise. He is holding nothing back, despite recent illness.

The Psalmist quotes Exodus directly, pulling those hearing him back to Egypt and the desert. He begins with personal praise for an individual experience of God’s saving forgiveness and healing; he concludes with the same phrases, but now invites the divine council, the army of heaven and all of creation to join him.

In today’s gospel, a servant with a huge debt begs the king for mercy and is generously forgiven for the entire debt. He then, however, with grand amnesia, precedes to extort a much smaller amount from a lower servant. This passage instructs us: interdependence, accountability to the community and patience are requirements of discipleship.

The servant owed a debt of gratitude, but in willful blindness, remained fixated on money. When we forget what we have been forgiven of, we turn a deaf ear to the call to forgive others. “(The servant) has shamed the king by not imitating him” (1). The opportunity to forgive another, to imitate the Lord, is a great gift. “Followers of Jesus are to give as they have received (10:8), love as they have been loved (John 13:34), and forgive as they have been forgiven (Matthew 18:35, Ephesians 4:32)” (2).

Psalm 103 can illuminate another angle of this parable. Said servant did not offer the sort of thanksgiving and praise exemplified by our psalmist, he forgot. Perhaps, the conclusion of forgiveness is not forgiveness, but the opportunity to express of gratitude to and praise for the Lord.

 

Journal Questions:

  1. What is the character of our self-talk? Do we talk to God or self; are praise and thanksgiving a component of our interior world?
  2. Are we familiar enough with scriptures such as the psalms that lines, ideas, beliefs contained therein that they too reside in our interior landscapes?
  3. Do words of praise, blessing and gratitude dot our internal landscape?

 

References: Refer to blog post entitled Resources

 

© 2017 Marilyn MacArthur, all rights reserved